African Americans for Justice in the Middle East and North Africa Statement Regarding the Aggression Against Gaza

[Shelling in Gaza on 19 November 2012. Image by Gigi Ibrahim via Flickr] [Shelling in Gaza on 19 November 2012. Image by Gigi Ibrahim via Flickr]

African Americans for Justice in the Middle East and North Africa Statement Regarding the Aggression Against Gaza

By : Jadaliyya Reports

[The following statement was issued by African Americans for Justice in the Middle East and North Africa on 18 November 2012.] 

African Americans for Justice in the Middle East and North Africa (AAJMENA) strongly condemns Israeli aggression against the Palestinian people in Gaza. The arguments offered by the Israeli government for its attack on Gaza are nakedly cynical in both form and content. That a truce had been negotiated, with the assistance of the Egyptian government, between Israel and Hamas only to be broken by the Israeli assassination of Hamas military commander Ahmad Jabari clearly indicates that the Netanyahu government is not interested in peace. Israel is responsible for the escalating violence and for this epic breach of human rights.

This crisis underscores a stunning power imbalance. Nuclear-armed Israel, by far the most powerful military force in the Middle East (and among the mightiest in the world), has unleashed its immense war-making capacity on Gaza’s captive population, mobilizing warships and tanks and launching more than 1,000 F-16 airstrikes since the attack began. The use of such weapons on civilians is a flagrant violation of the US Arms Export Control Act.

The aggression against Gaza must be understood as the latest act in the decades-long oppression of the Palestinian people at the hands of the Israeli government. Blockaded Gaza has been plunged into misery by the Israeli-US effort to thwart the democratic will of the Palestinian people as demonstrated in their 2006 legislative elections. When a coup was attempted against Hamas—and failed—the Israelis sealed Gaza, spinning events to make it appear that those not interested in peace were the Palestinians. As a result, Gaza is the largest open-air prison in the world, with 1.5 million people locked into a roughly 140 square mile strip of land. This latest humanitarian crisis has caused the disproportionate death and suffering of Palestinians, but casualties on both sides will be the consequence of Israeli aggression.

Rather than taking a stand against Israeli’s onslaught and issuing an unambiguous demand for an end to the bloodshed, the Obama administration has condemned alleged Palestinian terrorism, repeating the dishonest line that this violent attack is merely in defense of Israel (a position reinforced by the one-sided coverage of the corporate news media). This represents a massive failure on the administration’s part. For all Obama’s denunciation of the Assad regime in Syria, it appears that his administration regards the outright slaughter of civilians in Palestine as acceptable. It is crucial that we recognize the extent of US complicity in the bloodshed; our tax dollars ($8.5 million a day) enable Israeli militarism at a time when those funds are desperately needed to fill gaps in services and infrastructure back home.

As African Americans and people of African descent in the US from academia, activism and various social movements, we cannot remain silent. We call upon all people of good will to:

  1. Endorse this statement.
  2. Communicate with the White House and the US Department of State to request that President Obama demand that Israeli Prime Minister Benjamin Netanyahu and the IDF cease the bombardment of Gaza and withdraw their armed forces immediately. Insist that the US condition aid to Israel on compliance with US and international law.
  3. Contact the Israeli embassy in Washington, D.C. and demand that Israel withdraw its forces and end the blockade.
  4. Send your local media outlet a “letter to the editor” expressing outrage against the provocative and murderous acts of the Israeli government.
  5. Join protests against Israeli aggression.
  6. Support Boycott, Divestment and Sanctions and US Campaign for the Academic and Cultural Boycott of Israel, and back the efforts of labor unions and student groups to compel their employers and administrators to divest from companies that do business in Israel.

Signed,

Adisa Alkebulan
Ajamu Baraka
Carl Bloice
Christopher Cathcart
Felicia Eaves
Bill Fletcher, Jr.
Angela Gilliam
Rev. Graylan S. Hagler
Maurice Jackson
James Jennings
Robin D. G. Kelley
Mel King
Kalia Kuno
Leila McDowell
Premilla Nadasen
Christopher Pierson
Barbara Ransby
Russell J. Rickford
Lynn Roberts
Robyn C. Spencer
Roger Toussant
Johnny Eric Williams

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412